相關主題
商品描述
This book is an introduction to phenomenology, with a focus on Edmund Husserl (1859-1938). Throughout the book, examples of concrete activities from everyday life (e.g., counting, perceiving, a change of feelings, communicating with others) are provided to elucidate the correlation of the act of consciousness (noesis) and the content of consciousness (noema). This is accomplished through an intentional analysis using the methods of phenomenological reduction and eidetic intuition.
The correlation of consciousness is investigated in genetic phenomenology, in which the genesis of the correlation itself is questioned. The study is divided into two stages of development: passive genesis based on passive intentionality, which is not mediated by self-consciousness, and active genesis based on active intentionality, in which self-consciousness is presupposed. Through an analysis of passive genesis, two of the more difficult problems in phenomenological research-- namely, the constitution of temporal flow and the constitution of intersubjectivity--are clarified. In the analysis of the mother-child relationship, in which self-consciousness is not mediated, the formation of the fundamental time flow through the "living co-present" experienced together by the child and mother is clarified by way of the fulfillment of instinctive intentionality. Furthermore, at the basis of intersubjectivity, "passive intersubjectivity" is phenomenologically founded, freed from the spell of solipsism that comes from presupposing self-consciousness. With regard to active genesis, social activities such as politics, economics, culture, and the sciences are developed in the realm of linguistic communication through the active synthesis of perception, language, and judgment. The intentional analysis also clarifies how, in the midst of these activities, one can realize the I-Thou relationship in which the I itself is forgotten and one becomes the thing itself.
In this way, through the phenomenological descriptions based on genetic phenomenology, our everyday life that we started off with is brought to light as the overall structure of a concrete life-world starting from childhood to the creative social activities of adulthood.
商品描述(中文翻譯)
這本書是對現象學的介紹，重點在於埃德蒙·胡塞爾（Edmund Husserl，1859-1938）。全書提供了日常生活中具體活動的例子（例如，計數、感知、情感變化、與他人溝通），以闡明意識行為（noesis）與意識內容（noema）之間的關聯。這是通過意向性分析，使用現象學還原和意象直觀的方法來實現的。
意識的關聯在基因現象學中進行探討，其中質疑該關聯本身的生成。研究分為兩個發展階段：基於被動意向性的被動生成，這不受自我意識的介入，以及基於主動意向性的主動生成，其中假設存在自我意識。通過對被動生成的分析，澄清了現象學研究中兩個較為困難的問題——即時間流的構成和他者性（intersubjectivity）的構成。在母子關係的分析中，自我意識並未介入，通過孩子和母親共同經歷的「活生生的共在」來澄清基本時間流的形成，這是通過本能意向性的實現來達成的。此外，在他者性的基礎上，現象學地建立了「被動他者性」，使其擺脫了假設自我意識所帶來的自我中心主義的魔咒。關於主動生成，政治、經濟、文化和科學等社會活動通過感知、語言和判斷的主動綜合，在語言交流的領域中發展。意向性分析還澄清了在這些活動中，如何實現「我-你」關係，其中「我」本身被遺忘，並且成為事物本身。
通過基於基因現象學的現象學描述，我們最初所開始的日常生活被揭示為一個具體生活世界的整體結構，從童年到成年創造性的社會活動。
作者簡介
Professor Emeritus at Toyo Univerisity, Tokyo. Ph.d. in Philosophy in Department of Philosophy, University of Munich. Habilitation at the University of Bochum.
He taught Philosophy and Japanese in Department of Economic Science at University of Witten-Herdecke in Germany (1990-94) and was Professor of Philosophy at Toyo University until 2013.
His interests of the research of philosophy are in the field of Husserl's phenomenology and the philosophy of Buddhism. He focuses on the theme of time and the Other, which is phenomenologically evident in the first part, Time and the second part Other in his book Genese der Zeit aus dem Du (2018). The theme of Other, phenomenologically, the question of the transcendental grounding of intersubjectivity has been criticised unresolved by subsequent phenomenologists, such as Heidegger, Scheler and Levinas. He rejects these criticisms as misrecognition of the concept of pasasive intentionality, which opens up the new field of research of "the phenomenology of the unconscious" in Husserl's genetic phenomenology.
The passive intentionality of the intercorporarity makes emotional, pre-linguistic communication possible, only through this can linguistically articulated communication be realised.
His phenomenological oriented research of intercultural philosophy shows the possibility of refounding intercultural, social philosophy on the basis of Husserl's genetic phenomenology.
作者簡介(中文翻譯)
東京東洋大學名譽教授。慕尼黑大學哲學系哲學博士。於波鴻大學取得資格認證。
他曾在德國維滕-赫爾德克大學經濟科學系教授哲學和日語（1990-1994），並在東洋大學擔任哲學教授直到2013年。
他的哲學研究興趣集中在胡塞爾的現象學和佛教哲學領域。他專注於時間和他者的主題，這在他的著作《從你出發的時間生成》（Genese der Zeit aus dem Du，2018）中，第一部分「時間」和第二部分「他者」中現象學上顯而易見。關於他者的主題，現象學上，關於跨主體性的超越基礎問題在隨後的現象學家如海德格、謝勒和列維納斯中受到批評，但未能解決。他拒絕這些批評，認為這是對被動意向性概念的誤認，這為胡塞爾的基因現象學開啟了「無意識的現象學」的新研究領域。
跨身體性的被動意向性使得情感的、前語言的交流成為可能，只有通過這一點，語言上表達的交流才能實現。
他以現象學為導向的跨文化哲學研究顯示了在胡塞爾的基因現象學基礎上重新建立跨文化社會哲學的可能性。
